Setting the Table for Evil

Leaders and their ideologies set the table for the evil that follows them.

Violence and hatred were at the center of the Nazi rise to power from the very beginning, and it was in plain sight for everyone to see in real time. As a result of the Nazi atrocities committed during the 1930s and 1940s, serious questions of history, morality, and psychology have occupied historians, psychologists, and decent people for decades: Why did so many people go along with the regime? What made seemingly ordinary or “normal” Germans support Adolf Hitler’s violent and deadly operation from the beginning? Why did people tolerate it? Or collaborate with it? Who were the people in Hitler’s inner circle, helping him to craft and disseminate his message for public consumption? Who were the members of the Nazi state apparatus who implemented the message and executed Hitler’s will? What types of things did they have in common, how did they think about the world, what motivated them to act? Were they merely obeying orders and being “patriotic Germans,” or were they acting with a will of their own? The answers to these questions, unlike Hitler’s black and white view of the world, require nuance and complexity to answer properly.

Like any serious analysis of Nazi Germany, this one starts with Adolf Hitler. As Hitler himself told the people of Germany, the Nazi Party as we know it starts and ends with him. By the mid 1920’s Hitler had co-opted and taken control of the Party so that its policies, beliefs, and propaganda were simply extensions of his will. This is the fascist “leader principle” in action-a simple way to garner support and maintain control over a movement of people. For everything Hitler did, the goal was to make him seem like he was a genius working for the good of the German people. Everything that happens separately from what Hitler did that ends up being good was then warped and twisted into something good that Hitler did. Anything bad that happened was blamed on an external or internal enemies-almost always “Judeo-Bolshevism.” All these events are then manipulated through the propaganda, schools, bureaucracy, and culture. And there is no question that those policies, beliefs, and propaganda put violence and hatred at the center of Nazi ideology right from the start of Hitler’s ascent to power.

In November of 1923, in the failed “Beer Hall Putsch,” Hitler and his closest Nazi supporters showed the world exactly what they were about as they attempted to violently overthrow the Bavarian Government and march on Berlin. The Putsch was poorly planned and executed, and was ultimately put down, but not before 14 Nazis and 4 Policemen were killed. Hitler was sentenced to 5 years in jail for his role in leading the rebellion, but only served less than a year. The Putsch quickly became old news in German politics amongst the general population.

 

The Beer Hall putsch was hitler’s failed attempt to violently overthrow the government of germany in 1923 (10 years before the nazis were elected to power). the nazis who died were later lionized as “blood martyrs.”

 

It was in prison where Hitler wrote “Mein Kampf,” the book where he outlined his political thoughts and broadcast them for the world. The book is light on concrete policies and specific plans, and heavy on absolutist emotional appeals to racism, antisemitism, extreme nationalism, and extreme militarism. In 1925, 8 years before the Nazi Party was elected into power, ordinary Germans could read Hitler’s beliefs for themselves. Hitler blamed Jews for Germanys loss in World War I, and the subsequent anger with the Treaty of Versailles and the Weimar Republic-the unpopular democratic government of post World War I Germany. Hitler referred to Jews as “plague bacilli,” “vermin,” and “lice.” Referring to World War I, Hitler said in the second volume of Mein Kampf, “If one had on some occasion at the start of the war and during the war held twelve or fifteen thousand of these Hebrew polluters of the people down under poison gas, like hundreds of thousands of our best German workers from all classes and professions in the army at the front had to suffer, then the millionfold sacrifices of the front would not have been in vain.”* These racially demeaning and dehumanizing descriptions of Jews would later be distilled and broadcast in propaganda campaigns, consumed or echoed by millions of Germans in later years.

 

Nazi propaganda depicting jews as the global enemy behind the allied powers was relentless and effective.

 

Hitler’s antisemitism, racism, and extreme nationalism were on display for everyone to see from the beginning, and they were matched only by his obvious displays of extreme militarism. In a speech in 1930, after proclaiming that the German Race had the right to rule the world, Hitler said “Today, some people claim that we are entering an age of peace, but I have to say to them: Gentleman, you have a poor understanding of the horoscope of our times, which points as never before not to peace, but to war.”* German expansion and conquest were necessary not just to keep up with allied powers in an age of imperialism, but also to gain living space or “lebensraum” for the German racial community.

Some modern “historians” have sought to uncouple Hitler’s ideology from his actions, instead seeking to paint his “diplomacy” and war making as geopolitical reactions to what the Allies were doing. But Hitler’s playbook from the beginning was to connect the ideas of racist nationalism and extreme militarism together, allowing each to justify the existence of the other. Nazi Germany’s war was more than just geopolitical strategic war-making chess, it was conquest and subjugation of racial enemies. The British leadership were “Jewish mental parasites,” the conquest of Poland was to “proceed with brutality!…the aim is the removal of the living forces...,” the invasion of the Soviet Union sought to eliminate “Jewish Bolsheviks,” the war with the United States was fought against President Roosevelt and his “Jewish-plutocratic clique.”* Hitler applied his ideology to his conquest and subjugation of dozens of countries and peoples in Europe. He broke nearly every international agreement he ever made, and viewed treaties and diplomacy as pieces of paper to be shredded and stepped over on the way to power. Anyone paying attention to what Hitler said or did in 1923 or 1933 or 1943 had to reckon with the fact that Hitler’s ideology informed everything he did, and therefore everything the Nazi state did, at all times. Peace was never an option. And none of this even references Hitler’s condoning and support of Brown Shirt violence in the streets of Germany in the 1920’s and 1930’s, or his placement of Jews, political dissidents, and “asocials” into concentration camps in the 1930’s.

Ultimately Hitler’s vision, will, and ideology led to the evils of World War II and the murders of the Holocaust, which historian Richard J. Evans sums up, saying “As his armies powered into eastern Poland, Ukraine and other parts of East-Central and Eastern Europe, motorized SS Task Forces (Einsatzgruppen) drove in behind them, ordered by Hitler to kill Soviet political commissars and Jews thought to be supporting the Bolshevik regime. Within a few weeks they were massacring not only Jewish men but also women and children, shooting them into pits that the victims were forced to dig for themselves. At the end of July 1941, the murder programme was formally put into the hands of Reinhard Heydrich, the top official in the Reich Security Head Office; by the late autumn, killing centres had been set up in occupied Poland, at Belzec and Chelmno, where Jewish prisoners were crammed into hermetically sealed vans into which the vans' poisonous exhaust fumes were poured until the victims were dead. Following a conference of different government institutions called by Heydrich in November 1941, postponed and eventually held in January 1942, at Wannsee, in Berlin, the programme was carried out at stationary killing centres in the 'Operation Reinhard' extermination camps, Belzec, Sobibór and Treblinka, all in operation by the spring of 1942. At the largest of all the death camps, Auschwitz-Birkenau, opened a short time afterwards, a special gas, Zyklon-B, was employed for the murders, resulting in over a million deaths, almost all of them Jews taken from across German-occupied Europe. In the 'Old Reich' itself, the remaining Jews were forced to wear a yellow star, crammed into 'Jew-houses', and forbidden to emigrate from October 1941 onwards. Hitler of course knew about all these developments and indeed drove them on. By the end of the war, some six million Jews had been killed in pursuit of his paranoid obsession with what he believed to be a 'world Jewish conspiracy' against Germany.”**

Sometimes if you just listen to an authoritarian leader and what they say from the beginning, they will tell you exactly what they are thinking and what they want to do.

Hitler set the table for Nazi Germany’s actions from the beginning, but in order to implement his policies and clarify his vision, he needed people to support him-implicitly or explicitly. He needed people to co-opt his agenda, to turn a blind eye to the nastier parts of Hitler’s rhetoric. He needed people to staff bureaucracies, teach at schools, engineer weapons and materials, administer territories, lead troops, work at concentration camps, create propaganda campaigns, write newspaper articles, and more.

In his book Hitler’s People: The Faces of the Third Reich, historian Richard J. Evans gives biographies of more than 20 key Nazi figures who supported Hitler in some way. He makes connections between them and seeks to understand their motivations, underlying psychology, and reactions to the contextual milieu that the Nazi party arose in. Who were these people? And why did they support him?

 

historian Richard J. Evans’ latest book places nazi ideology back at the center of any discussion of nazi germany.

 

Before getting into these complicated questions, perhaps what is most shocking is how ordinary and “normal” these people would have been before their absorption into the Nazi Party, given the context of the time period in which they lived. Most came from conservative nationalist backgrounds, not uncommon in Kaiser led pre-World War I Germany. Most were middle or upper class. Almost all were insecure men, with ordinary concerns. Petty jealousies, dreams of returning to a better Germany, outrage over the injustice of World War I and the Weimar Government which had taken away some of their status and power. Many had multiple love interests and a penchant for infidelity and affairs. No one in Hitlers inner circle or outer circle would have necessarily been considered particularly “abnormal” by their peers. We must remember that these people were not mustache twirling masterminds, or a criminal gang-they were ordinary people motivated by ordinary things. But they still committed acts of unspeakable evil. And almost none of these people showed any remorse before killing themselves or when put on trial after the war.

What did they all have in common? A firm conviction in one or more of the principles of Nazi ideology as put forward by Hitler. And a serious devotion to their leader. Again, Hitler set the table for everything to follow.

Consider Joseph Goebbells, the man behind all of Nazi Germany’s propaganda. Deemed too weak to fight in World War I, he grew up a bit of a loser and was a physical outcast. He attached himself to the more manly elements of Nazism and attached himself to Hitler. Like many weaklings, he projected strength at all times-whether it was book burnings, fighting against modern art, transmitting Nazi propaganda across print and radio, or creating antisemetic films like “The Eternal Jew” in 1940 which interspliced footage of the Warsaw ghetto with pictures of rats. Goebbells consistently dehumanized and justified violence and barbarities against Jews and sought to drive Hitler’s vision forward. Hitler set the table, and Goebells brought the table into the average German’s living room. His loyalty and admiration of Hitler lasted until his death. Shortly before he and his wife committed suicide, they murdered their 6 children. Their lives weren’t worth living in a world without Hitler. It’s hard to think of a way to more strongly express the concept of “loyalty to the Furor until death.”

Or consider Heinrich Himmler-leader of the feared SS. The prime focus of the paramilitary group under Himmler’s command was unconditional loyalty to Hitler. Another product of a relatively physically weak childhood, Himmler fought in World War I, although he probably didn’t see much combat. He did learn to see violence as a means to achieve political ends. Once installed as SS leader, Himmler met with Hitler hundreds of times. Logs were kept of a lot of their discussions (yes, Hitler kept meeting minutes at many of his meetings where he planned war crimes), including logs about the Holocaust. But Himmler was not simply a useful instrument of Hitler, he furthered Hitler’s vision by supplying new ideas, extending Nazi persecution to new groups, and overseeing the mass murder of millions. In Hitler’s People, Richard J. Evans tells a story of Himmler traveling all the way to Finland to collect 150 Jews to be brought back to Germany and murdered. Given the grand scale of not just the Holocaust, but World War II more broadly, this would seem like an insignificant waste of time, but there he was. You don’t do this type of thing without a serious loyalty to Hitler, and a firm conviction in antisemitic, racist Nazi ideology. Himmler put into action Hitler’s belief that ethnic Germans were in a racial war with inferior, less than human Jews or Eastern Europeans. In a speech to his men in 1943, Himmler said, referring to Russian or Czech civilians getting murdered by SS men, “Whether other peoples live in affluence or whether they perish from hunger interests me only insofar as we require them as slaves for our culture, otherwise it doesn't interest me. Whether 10,000 Russian women drop dead from exhaustion while they are digging a tank ditch, or whether they don't, interests me only insofar as the tank ditch is completed for Germany.”*** Remember this the next time someone tries to portray the Holocaust as humane, or praises the “good things” that Hitler did. Like many of Hitler’s acolytes, Heinrich Himmler committed suicide before he could be prosecuted.

Albert Speer, Minister of Armaments and War Production, provides another case of someone influenced by Hitler and Nazi propaganda, and then let loose to wreak barbarities on the world. Initially he was treated leniently by the Allies as a “good Nazi” for years following the war, because he denied knowledge of the Holocaust, blamed everything on Hitler, and said he was just an apolitical bureaucrat doing his job. What historians discovered later as the process of history continued and more documentation and evidence was uncovered, was that Speer hid his role in the Holocaust, hid and destroyed evidence, and lied incessantly at the Nuremberg trials after the war. Speer was an architect and engineer, and was directly in charge of the Nazi war economy. He constructed rails that victims traversed on the way to concentration camps, he built crematoria, created logistics and infrastructure for tens of millions of slaves or forced laborers, and he personally inspected concentration camps-giving managers and workers medals for their “excellent” Nazi performance.

Gertrude Scholtz-Klink was the head of the Nazi Women’s League. Her role was to transmit Hitler’s view of women to the rest of Germany, and prepare women to be “nurturing and loving” women in the Reich. Hitler believed that the role of the woman was simply to bear children for the Reich and increase the racial purity of Germany. Women were supposed to be domestic, supporting the war effort in a child rearing capacity. Interestingly, this view of women doesn’t necessarily neatly fit into the realm of traditional marriage roles. Almost all of the Nazis depicted in Richard J. Evans book conducted multiple affairs and never shied away from infidelity. There are even examples of Heinrich Himmler ordering his SS troops to impregnate as many women as possible as they marched east, all in the name of transmitting the German bloodline to the next generation.

The Nazi Women’s League took part in organizing women’s roles as teachers in school classrooms and Nazi training sessions, cooking meals for Party events, preparing meetings for Nazi leadership, organizing getaways and vacations with the German Labor Front, and more. Women across the Reich worked in the wartime bureaucracy as concentration camp workers, secretaries and nurses, administrators, members of the T4 program to forcibly euthanize “undesirables,” denunciators of neighbors, looters of the property of those same “undesirables,” and found numerous ways to show a vast range of support for the Nazi regime. While Nazi Germany was undeniably the most hyper masculine regime of a large modern state in history, that doesn’t mean that women were helpless victims of the male supremacist regime. In fact, many like Gertrude Scholtz-Klink played just as active a role as men, promoting the very ideology that wouldn’t allow them to have political rights or rise to top levels of power. Ultimately Scholtz-Klink ended up being an important player in the regime. She didn’t kill anyone or direct policy, but she absorbed Nazi ideology and presented it to millions of women in a misleading light. She denied and covered up and lacked any remorse, praising Hitler and how great he was for Germany till the end. She served only 2.5 years in jail for her part in Nazi Germany.

How about the lower level soldiers or members of the SS who did a large amount of the actual killing? After the war, many would defend themselves by saying they were just doing their job, or just “following orders.” Some actually defended themselves by reissuing the Nazi propaganda designed to desensitize them to the killing, saying that the killings were actually “humane” given the racial inferiority of their enemies, or the massive threat of the enemy. This made following orders that much easier. But what does “just following orders” even mean? Everybody ultimately had a choice, and they chose to do the killing. There are very few documented cases of any soldiers or members of the SS being directly punished for refusing to kill Jews or take part in the Holocaust in some way.

A large part of the explanation for how these lower level killers were able to take part in atrocities is explained by Christopher Browning’s excellent book “Ordinary Men,” where he outlines how the power of the situation led ordinary men to commit atrocities due to universal human psychological explanations like conformity, obedience to authority, fear of standing apart from the group, and desensitization to the killing. In Browning’s argument, basically “the situation” played a huge role in the killings, meaning that hypothetically any “ordinary man” from any time period could become a killer under the right circumstance. Richard J. Evans doesn’t seem to necessarily disagree with this, but thinks that more emphasis needs to be placed on Hitler and Nazi ideology for paving the road to the “situation” that ordinary Germans found themselves in.

Most of the lower level killers were young men. They took part in World War I either in person, or were absorbed or at least desensitized to the Jewish stab in the back conspiracy after the war. They generally all hated the Treaty of Versailles, and learned a total war approach to politics as a result of World War I and it’s aftermath. Most were middle or lower class, mostly coming from conservative backgrounds. Many took part in the violent Nazi rise to power as Brownshirts. Or they stood by and became numb to the use of violence to achieve political ends. They all received significant Nazi ideological and antisemitic training, learning racial hygiene as the nexus of all military operations. Combining this with the violence many of them experienced on the Eastern Front allowed for violence to become an easy answer to political questions. Enemies, both military and racial, were consistently dehumanized. Full institutional power and authority was given over to acts of violence, leading to a disinhibiting influence. And all of this was orchestrated from the top down. By Hitler and the Nazi inner circle. So the situation absolutely played a role in the killings, but so did Nazi ideology and the historical context that was particular to post-war Germany.

At the Nuremberg trials after the war, Nazi leaders defended themselves with similar excuses to “just following orders.” Alfred Rosenberg, chief Nazi philosopher and editor of the party’s daily newspaper “The Racial Observer,” defended himself by saying he was a “mere theoretician-“ never dreaming his racial and dehumanizing words would be put into action. Franz Von Papen, the Chancellor of Germany who handed the state football off to Hitler in 1933, tried a different defense at the International War Crimes Tribunal. After Hitler took over the government, Von Papen stayed in the state apparatus, eventually becoming ambassador to Austria, preparing the way for it’s annexation into the German Reich. Von Papen thought that he could control Hitler, and said in his defense that he thought he should remain in Hitler’s circle in order to exercise a moderating influence on him. Historian Richard J. Evans, exercising a unique contempt in a book filled with descriptions of war criminals, says what he thinks of this “moderating influence” defense when he says “During his time as ambassador to Austria, the Nuremberg race laws were passed, Jewish businesses were Aryanized, and antisemitic persecution intensified. As he was entering Vienna with Hitler immediately after the Anschluss, overwhelmed by the historic grandeur of the moment, Jews were being rounded up across the city, robbed, beaten, and forced to clean pro-independence graffiti off the walls and pavements with toothbrushes dipped in acid. Many thousands were taken off to Dachau, to be subjected to the sadism and brutality of the SS camp guards. Occupying a well-informed ambassadorial office in Ankara, he did his best to support the German war effort as millions of Jews were being shot into pits, herded into starving ghettos, and taken off to the gas chambers of Treblinka, Auschwitz and other extermination camps. None of this is even mentioned in his memoirs. But there is no way that he cannot have been aware of it.”^ So much for moderation.

Another defense at Nuremberg was an attempt to argue that the whole basis of the Nuremberg trials was simply political revenge. Karl Brandt, Hitler’s personal physician and the man in charge of “Aktion T4” exemplified this bizarre defense. Aktion T4 was a Nazi Eugenics program, influenced by Racial Hygiene, which rounded up “undesirable” people (including disabled people) and killed them with injections of poison or by locking them into gas chambers. Hundreds of thousands of men, women, and children were killed in this way from 1939-1945 (the program started before the war began). Nazi propaganda portrayed victims as financial burdens on the state, and an effort to cleanse the Reich of racial impurities. Karl Brandt literally personally injected children with poison, with the express goal of murdering them. He then showed absolutely no compassion or acknowledgement of basic humanity at his trial. In the ultimate “bothsidesism,” he blamed the entirety of the T4 program on the Allied Powers and demonstrated a shocking lack of humanity. An allied Psychologist was talking about another Nazi war criminal when he said this, but it applies to Brandt too. A man with “a complete lack of consideration for human values and human rights.”^^ Brandt’s jurors seemed to agree, and his life ended mid-sentence on the gallows as his executioner pulled the floor out from under him, tired of Brandt’s blathering.

 

victims of “aktion t4” were kidnapped and transported to their deaths by bus.

 

Brandt and others like him were using the Nazi state to implement and further Hitler’s goals and Nazi ideology. While there are many psychological factors and questions of historical context that lead to a great evil like Nazi Germany, it was the ideology of Hitler and his regime that set the table and dictated the range of choices that people could make.

It was often said in post-war Germany that sometime in 1933, Hitler said “give me 10 years and you’ll see what I’ve made out of Germany.” In May of 1945, Luise Solmitz, a former ardent supporter of Hitler, looked out at the devastation of Germany, the destroyed remnants of her country, the ruins of her cities, and wrote in her diary “never has a people supported such a bad cause with such enthusiasm…never so impelled itself to self annihilation.”^^^

*Hitler’s People: The Faces of the Third Reich by Richard J. Evans pp. 11-101

**Hitler’s People: The Faces of the Third Reich by Richard J. Evans pp. 77-78.

***Hitler’s People: The Faces of the Third Reich by Richard J. Evans pp. 175.

^Hitler’s People: The Faces of the Third Reich by Richard J. Evans pp. 271-272.

^^ Hitler’s People: The Faces of the Third Reich by Richard J. Evans pp. 218.

^^^Hitler’s People: The Faces of the Third Reich by Richard J. Evans pp. 457.


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Breaking Bad and the Development of Evil

The Villain’s Journey is layered with good intentions.

I met a traveller from an antique land
Who said: “Two vast and trunkless legs of stone
Stand in the desert . . . Near them, on the sand,
Half sunk, a shattered visage lies, whose frown,
And wrinkled lip, and sneer of cold command,
Tell that its sculptor well those passions read
Which yet survive, stamped on these lifeless things,
The hand that mocked them, and the heart that fed:
And on the pedestal these words appear:
‘My name is Ozymandias, king of kings:
Look on my works, ye Mighty, and despair!’
Nothing beside remains. Round the decay
Of that colossal wreck, boundless and bare
The lone and level sands stretch far away.

-Percy Bysshe Shelley, 1818

 

The real world Ozymandias-ruined statue of the Ancient Egyptian Pharaoh Ramses II

 

What does it mean to be evil in the modern world? Neither Tolkiens’ innately evil orcs, nor Marvels’ mustache twirling villains born of tragic backstories seem to fit the world we live in today. A constant flood of information and inputs swirls around us constantly as we navigate the digital and physical world. Even the most basic facts are contested in real time from a hundred different angles, from actors both good faith and bad. Telling good from bad in this murky soup is as difficult as it’s ever been and no longer as simple as telling up from down. Even the worst villains in today’s world have millions of cheerleaders. What can evil really mean in a world like this? Where does it come from? Is it innate, or something that is developed over time?

One answer to these questions comes from an unusual source-Breaking Bad. Airing from 2008 to 2013 on AMC, Breaking Bad might be the closest we’ve gotten to Shakespeare in a very long time. Much like the tragic heroes of the great playwright, the show chronicles the rise and fall of its main protagonist-framing the journey in human terms that anyone throughout history could understand. Family, Greed, Power, Corruption, Money. Human nature. What do these very human characteristics tell us about evil? Needless to say, massive spoilers for all aspects of the show to follow.

In the Breaking Bad, Walter White begins as an unassuming high school chemistry teacher diagnosed with lung cancer. His diagnosis leads him to partner up with former student Jesse Pinkman in order to cook crystal meth, make a bunch of money, pay for his medical bills, save his family from financial ruin, and provide financial security for their futures. What starts as a somewhat noble, if illegal, plan to save his family ends with Walt becoming an absolute monster. Anyone genuinely still rooting for Walt after say…season 4 or so is almost certainly a psychopath. The journey to get to that evil, however, is not as simple as it might seem at first glance. The context and history of the moment influence Walt’s decisions and shape the environment that he makes decisions in.

 

“Look on my works, ye mighty, and despair!” 

 

Rather than simply being a tale of drug dealers, cops, and criminals, in many respects Breaking Bad seems to be an allegory for the pitfalls of the modern capitalist system that so many feel alienated by today in the real world. The layers of this become evident the more you rewatch the show. You can really feel the desperation that a lower or middle class family struggles with. Like many lower status families in our current system, Walt and his wife Skyler are just one tragedy away from being in real trouble. Walt’s diagnosis and the astronomical bills and debts that would be incurred by any normal family provide the primary motivation for Walt’s villain journey, but also shine a light on real concerns that real people have in real life. Election after election, the American healthcare system is debated and dissected, with many seemingly taking for granted the absurd costs of quality medical care.

Perhaps more subtly, Walt also lives in the shadow of the 2008 financial crisis, an event which may prove to be underrated in historical terms. As a result of economic crisis, families struggled, institutions were cracked, and perceptions of authority were reshaped. Some have argued that populist movements led by incendiary leaders with a focus on burning down the establishment were forged in the embers of 2008. That will all be sorted out by historians later I suppose, but you can actually seel the desperation in the setting of Breaking Bad. The characters and environments of Breaking Bad often feel dilapidated. While the show is beautifully shot, Albuquerque, New Mexico is not exactly shown to be a vacation destination. This is no White Lotus. Instead we see a stream of worn down strip malls, old cars, ruined buildings, and beige warehouses. With a few exceptions, even the wealthy and powerful in the show live modestly. There are no fancy drug kingpin nests or pads. Tuco Salamanca’s beaten up top floor drug cave sets the stage for the rest of what we see. It’s true that Gus Fring does bring a level of professionalism and status to our setting, but even Gus’ fancy meth lab is on top of a no-frills industrial laundromat. And Gus himself drives a Volvo and lives modestly.

It is this setting of Breaking Bad and it’s historical context that make the actions of Walter White possible. In this bleak and desperate world, those who play by the rules and try to do the right thing are seemingly left behind in the scrap heap and swallowed up by the machine. Walt recognizes this, and his decision to begin his drug empire is thus understood by the audience, and perhaps even encouraged. Rather than some traumatic backstory that immediately vaults Walt into the realm of Marvel villain, Walt’s evil develops slowly over time, and is understood and normalized step by step. Given the context and history of the moment, it’s easy to understand his villainy. We can all identify with the little man getting crushed. The man who is just as talented as everyone else, maybe more so, but is holding on to some shred of integrity or whatever you want to call it for not selling out and cashing in (think Walt and his relationship with “Gray Matter” and it’s founders). Eventually, after getting beaten up for so long, Walt decides to screw the system and begin the Villain’s Journey.

And what a journey it is. It should be noted that a fairly standard interpretation of the show says that Walt was evil the whole time. He was a master lier who convinced his family (and maybe himself) that he was doing things for the right reasons, but some of his final lines seem to confirm that he was evil throughout his life when he tells Skyler that he did it all for himself. He did it because he liked it. And he did it because he was good at it.

While this is certainly true to an extent, I also believe there was a progression to Walt’s evil. A normalization process. The Walter White of season 1 is not the Heisenberg of season 5. He starts out doing what is necessary to save his family from financial hell-maybe his actions in early episodes are evil, maybe they aren’t. He then slowly continues on the journey towards allowing evil to happen. An example of this is his decision to allow Jane to die, rather than saving her. Good intentions and a difference between killing and letting die allow Walt to believe he is not a monster. Later on in his journey, Walt is not merely allowing evil to happen, he actively commits evil intentionally-believing that he is working for a greater good and that he is justified in his actions (think poisoning the kid, or killing Gus). The final step of Walt’s Villain Journey is actively doing evil for his own selfish benefit in order to save himself (think the killing of Mike, or the final betrayal of Jesse in the desert).

At each step along the way, Walt’s intentions seem to be good, yet by the end the audience sees clearly that he has become a monster. As the journey progresses, there are these flashpoint moments throughout the show where we have clearly entered a new phase. And it truly is Shakespearean tragedy to watch it all unfold.

Interestingly, as Walt’s level of evil and despicableness increases, so too does his sense of control. As the episodes progress, Walt feels as if he is in control of every situation, and he feels that everything is about him  (“It’s all about ME!”). Even if he isn’t in control, Walt has to feel like he has it. Jesse calls him out on this a few times, but it isn’t enough to change anything and this feeling of needing and seeking control leads to even worse outcomes as the series goes along.

But the problem with control is that it is impossible to truly control the ripple effects and unintended consequences of your actions. Even actions done with the best intentions create a cause and effect chain that is impossible to predict at best and dangerous at worst. In the episode “Fly,” this idea is explored when Walt becomes completely obsessed with killing a fly that is buzzing around his lab. As Walt’s actions and their downstream effects become increasingly impossible to control and account for, it seems that Walt is losing control. The obsession with it requires him to spend a whole episode tracking down this fly and killing it. But there will always be another fly. There’s always more mission creep, or another downstream effect that can’t be accounted for.

Another process in the normalization of Walt’s evil is compartmentalization. At various points throughout the series, Walt and others think that they can overlook one aspect of a nefarious character because that person can benefit them in a separate way-believing that as long as the boxes are kept in separate compartments, there won’t be any spill over. But in the show and the real world, there is always spill over. A great example of this comes from Walt’s relationship with the Neo-Nazis at the end of the series. He slowly gets more involved with them through his relationship with Todd, believing that if their interests align on particular issues and certain moments, their brutal and violent nature won’t blowback on him. Big mistake.

The Neo-Nazis are interesting as the end point of the journey of evil in Breaking Bad. This is the final stage of evil. Just dumb, stupid violence for the enjoyment of it and the raw pursuit of power. There is little calculation here. A great example of this happens in one of the final episodes where the Neo-Nazi leader Jack and his buddy are sitting at a diner casually eating breakfast with about 500 gallons of stolen methylamine sitting outside tied up to their truck in plain view for anyone to see. The fact that Walt has fallen so far as to go into business with these goons shows just how far he has fallen. It fits the endpoint of Walt’s journey, as he is now lying, cheating, stealing, killing, and shamefully justifying all this with his survival of the fittest bullshit. Remember what Nietzsche said about monsters-“Beware that, when fighting monsters, you yourself do not become a monster... for when you gaze long into the abyss. The abyss gazes also into you.”

It would be an oversight not to also mention the greed and selfishness on display in Walt over the course of the series. How many times could he have safely quit the drug business with enough money to secure his family’s future many times over? Yet he didn’t. How many times did other characters like Jesse or Skyler have the opportunity to quit, only to be pulled back in by the slow burn of normalization? As Skyler says in one episode, justifying murder with- “we’ve come this far, for us. What’s one more?” The house is made by laying one brick at a time and the boulder rolls downhill with progressively more momentum.

It’s also important to remember that throughout the series, Walt is genius, likable (at times), and even funny. Upon rewatching the series, one of the most striking aspects of the show is just how funny it is. Watching Walt and Jesse stumble and bumble their way from one insane scheme to the next often creates moments of real hilarity. It turns out there is a thin line between comedy and tragedy. But no doubt Walt is still evil by the end.

 

The Two best hitmen west of the mississippi.

 

Perhaps it is this human element of the show that makes a seemingly far-fetched idea such a relatable tragedy. To some extent we are all Walt. And we must grapple with this before passing judgment and dismissing his journey as that of a fictional drug dealer. One of the great ironies of evil is that we are all complicit. In the show this is true as well. Walter’s pride and ego slowly subsume everyone else (Jesse, Skyler, Saul, Mike, etc.) into his orbit, until he has destroyed them all. But to some extent at least, at various moments, they all had a chance to cut themselves out of it, but they carried on because of some combination of selfishness, greed, circumstance, or weakness. A cynical person might argue that just as Walt poisons babies, our society does as well-shoveling processed crap and fast food into our mouths while corporations benefit. Or poisoning young minds with unrestricted access to the very phones and devices you are using to read this right now. Or even our collectively sad inability to protect or prevent tragedies occurring to our children at schools. These realities are the cost of doing business in the real world just as they are the downstream effects of Walter’s decisions in Breaking Bad. The cost of living in our modern society-something I think Breaking Bad was trying to show. How will we respond to this cost in our world?

Walt has some final small measure of redemption in the series finale. Only at the end does his greed subside. He shoots Jack as Jack offers him money-something Walt would never have done before-showing that he’s not tethered to it anymore, and saving Jesse in the process. But this final moment does not erase the evil he has created. It does not bring back Gale or Andrea or Jane or anyone else.

Just like Ozymandias, Walt ends his journey alone, unloved, and dead. The remnants and tools of his empire all around him. Surrounded by the things that made him both alive and dead. There is something sad and disconcerting about even the worst evil eventually disintegrating, waiting to be swallowed up by the sands of time.


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Why Do We Forget?

The Holocaust: An Unfinished History by historian Dan Stone recently garnered attention for offering a new perspective on the Holocaust-the deliberate murder of at least 5.7 million Jewish people during World War II. The basic thesis of the book is that the genocide was much more localized and decentralized than most people might think. Yes, the Holocaust was unique in that it was the first genocide to involve modern industrial size, scope, and scale. Death camps, gas chambers, train cars…What person with a trace of humanity doesn’t have the indelible image of the concentration camp at Auschwitz seared into their memory? Images like these are memorable because they are true, shocking, and revealing of the dark side of human nature.

 

auschwitz as a symbol looms over any discussion of the holocaust.

 

From Schindler’s List, to Life is Beautiful, to Ellie Wiesel’s Night, life and death in the concentration camps of Europe has been imprinted into our memories of the Holocaust. But historian Dan Stone argues that while all of this is undeniably true and important, it’s only half the story. The full picture of the Holocaust also included much more localized killing in all kinds of places-Germany, Poland, France, Eastern Europe, even North Africa. Collaborators with the Nazi regime turned in suspected Jews. Local police battalions rounded up Jews and killed them of their own volition. Killings and mass graves sprawled across small towns and villages all over Eastern Europe. Deaths from ghettos, starvation, and disease. Slow physical and psychological torment across long periods of time, even for the survivors. For Dan Stone, to ignore these aspects of the Holocaust and focus only on the industrial nature of it would be a mistake.

But as Dan Stone himself would say, there’s only one problem with this thesis-for serious students of history, we already knew all of this.

In 1992, Christopher Browning published what I consider to be a revolutionary book-Ordinary Men. Meticulously researched, Browning follows Reserve Police Battalion 101-a group of about 500 ordinary men from mostly middle and lower classes (construction workers, teachers, policemen, dockworkers, etc.) cobbled together in 1942. The men were told they would be participating in “actions,” mostly in Poland. Eventually it was revealed to them what these actions would be-the deliberate extermination of Jewish people in the towns and villages they were ordered to go to. The logistics of how this worked were harrowing, yet surprisingly simple. Jews were simply rounded up at gunpoint and shot so that they fell one by one into mass graves. By the end of the war, Reserve Battalion 101 alone would be responsible for the shooting deaths of 38,000 Jews, while shipping 45,000 to concentration camps.

Why did they do it? Plenty of ink has been spilled and podcasts recorded over the years trying to answer this question. The most convincing answer remains the title of Christopher Browning’s book. The men of Reserve Battalion 101 were ordinary men. They could justify their killing by pointing to Nazi Propaganda depicted Jews as subhuman, and blaming them for the horrors of war that they themselves were experiencing. But only a small number of the men were actually members of the Nazi Party. While Nazi ideology certainly created the conditions necessary for genocide, once it came time to do the killing, according to Browning’s exhaustive study of documents, first hand accounts, trial testimony, and more, they did it for ordinary reasons.

In a twisted inversion of humanity, men felt pressure to conform to what their fellow soldiers were doing-in this case murdering people. They didn’t want their friends to feel alone as they did their horrific work. Some felt their career aspirations would be harmed if they didn’t follow through. Diffusion of responsibility allowed soldiers to divide up the gruesome logistics of killing in order to feel less of a psychological burden. If they were just digging the graves, or rounding people out of their homes, or shoving people into a cattle car, then it’s an easier step to believe I’m not responsible for what happens in the next link in the genocide chain. Little situational queues like referring to the components of genocide as “actions” or “resettlements” further normalized the proceedings. Authority and obedience certainly played a role-people tend to see something as acceptable if their leaders condone it. Some felt pressure to kill to avoid punishment, but remarkably some chose not to take part in the killings, and not a single person in Reserve Battalion 101 was punished for not participating-putting the lie to the common conception of brainwashed soldiers being forced to follow orders.

Whether modern day social psychologists know it or not, Social Psychology as a modern discipline started in the direct aftermath of the decisions of Reserve Police Battalion 101. The stunning reality of the Holocaust is that it was done by ordinary people to ordinary people for ordinary reasons that would make sense to any middle school kid feeling peer-pressured in the school cafeteria. Shortly after the war, Stanley Milgram attempted to replicate the experience of ordinary people becoming killers. In the famous Milgram obedience study, he brought in normal people off the street, and told them to shock a “stranger” when that stranger answered a trivia question wrong. Of course none of the shocks were actually real and the strangers were confederates of the experiment, but the participants didn’t know that. It turns out that over 60 percent of normal people off the street would administer a lethal shock to a total stranger, just because someone in authority told them to do so. After these stunning results, social psychology took off. For years it has focused on questions like how does the situation influence our behavior? In what ways does the environment around us dictate the decisions and the choices we make? Are we just a product of our environment? These questions fascinated students, drove research at universities, and offered a unique insight into human nature-arguing that the biggest reason we do anything is the situation around us.

 

The Milgram obedience study was influenced by the events of the holocaust and kicked off the modern field of social psychology.

 

In modern times, Social Psychology is in crisis. Several of it’s key experiments have failed to replicate (Milgram’s does however), some are completely made up (see Zimbardo’s Stanford Prison Experiment), and some have begun to question if it’s even possible to learn anything interesting about humanity from controlled experiments. Arguments around the tenability of the field have gotten heated over the years, but whatever side you take, perhaps the field has strayed too far from its roots. Why not just look directly at the Holocaust as Christopher Browning did? Social scientists want a controlled and replicated lab experiment, but reading 10 pages of Ordinary Men provides as compelling a validation to the field of social psychology as any laboratory experiment ever could.

While psychologists debate variables, the average population forgets. Getting accurate data from self report polling is notoriously tough, but something does seem to be amiss in our collective cultural understanding of the Holocaust. One poll suggested that 1 in 10 Americans don’t believe the Holocaust happened, over 50 percent drastically underestimate the death toll, and a dwindling number have any grasp on accurate historical knowledge surrounding it. What accounts for this shocking data? Some element of this is simply nefarious misinformation by ideologically driven influencers. Another element is, ironically, a growing mistrust of authority, institutions, and higher education teaching people about the Holocaust. This leads to people mistrustful of authority telling people they should give the ultimate authoritarian government the benefit of the doubt. Certainly this type of bizarre thinking can be attributed to some of the shift in how the Holocaust is now viewed. But when dealing with collective memory, it’s also likely that we as a society are simply starting to forget. And while the Holocaust is well researched and has an abundance of evidence to draw on to make conclusions, there’s no reason not to apply the principles of collective forgetting to dozens or hundreds of other genocides historically.

So why are these ordinary men forgettable? In psychology, we know that memory is a tricky thing. Individually we know that the keys to remembering are relevance, agency, and depth. The more relevant something is to you, the more likely you are to remember it. The more you actively and continuously play a role in something, the more likely you are to remember it. And the further in depth you study something, the more likely you are to remember it. But much like human behavior, memory is situational. A sight, a smell, a particular moment, can take you back in time and cause you to remember something you once forgot. Or remember something that was never there. Or forget something that was. As historical stories like the Holocaust lose relevance, agency, and depth over time, people begin to misremember. They insert their own values and goals into their memories. Remembering what they want, forgetting what they don’t, and inserting fabrications when necessary. In this case, people want a grand evil, an enduring symbol that looms over all time, like an Auschwitz, that they can comfortably distance themselves from and say “I’m not that.” However, the chilling truth is that if ordinary men were the killers, then some part of us is too. If we were in their shoes, we probably would have done the same thing.

 

A mother attempting to shield her child from ordinary men.

 

Why do we forget so easily? Looking at pictures like the picture above, reading books like Dan Stone’s The Holocaust: An Unfinished History, giving yourself reminders of what humanity is capable of…this is no fun. So we don’t do those things. Relevance, agency, and depth are lost. And we forget. What’s more human than that? Remember that the vast majority of Reserve Battalion 101 assimilated back into society after the war, with no punishment meted out. They went from regular people serving as teachers and construction workers, to perpetrators of genocide, and then back to their jobs and their families. Ordinary men were the killers, and now ordinary men forget.

1. Bloom, Paul. Psych: The Story of the Human Mind. New York: Ecco, 2023.

2. Browning, Christopher R. Ordinary Men: Reserve Police Battalion 101 and the Final Solution in Poland. New York: HarperCollins, 2017.

3. Stone, Dan. The Holocaust: An Unfinished History. New York: Mariner Books, 2023.

4. Book Review: ‘The Holocaust,’ by Dan Stone - The New York Times

5. https://patrickwyman.substack.com/p/ordinary-people-do-terrible-things

6. https://www.dancarlin.com/product/ep-28-superhumanly-inhuman/

7. https://www.nbcnews.com/news/world/survey-finds-shocking-lack-holocaust-knowledge-among-millennials-gen-z-n1240031


The Reflecting History Newsletter is a free, low stress, monthly-quarterly email offering historical perspective on modern day issues, behind the scenes content on my latest podcast episodes, and historical lessons/takeaways from the world of history, psychology, and philosophy. You can help by sharing, subscribing, or supporting: